However, Excellencies, your own external intelligence agencies operating in Nigeria will no doubt have briefed you on how difficult it is to assist the current Nigerian Government in this noble task of seeking to help it return the country into the safe place for ALL its citizens that its government is duty-bound to ensure. The reasons for this difficulty are complex, but the principal one is that Nigeria sees herself as not lacking in either manpower or fire-power when it comes to defending itself. So the country may actually resent assistance from abroad.
I suggest to you, Excellencies, that it is because of such complexities that the United States and Great Britain, for instance, find themselves unable to render as much military assistance to Nigeria to fight Boko Haram as they would normally, be only too willing to provide. The London missions of Your Excellencies may have reported to you that there was a mini-debate, arising from a Question in the British House of Commons in London, on the Nigerian situation on 12 January 2015. I trust Your Excellencies will find time to acquaint yourselves with some of the things the British MPs had to say. The point was made again and again in the debate that no-one could assist a person who did not seem to want assistance.
In other words, if you must go, do candidly make clear to President Goodluck Jonathan that – as a Ghanaian proverb has it – “it is only when you try to climb a tree with adequate proficiency that those on the ground may feel inspired enough to push you up it!”
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Africa must avoid the kinds of conflict seen in the Middle
East, Museveni argued. What do you care if someone else eats
pork, or is from a different tribe — what you should care
about is whether he will buy what you are selling. But
instead of talking about trade and access to markets,
Museveni lamented, Africans are talking about pork.
Emphasizing his point, Museveni said he had become the first
Christian in his family in 1947. However, he flatly stated
that at the Durban conference on racism, he had declared that
he was considering returning to his local tribe’s religion,
because, “back at my home, we never cared what anyone else ate.”